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  • Shivakumar Animator
    September 25, 2017

  • Madhudvisa dasa We now have a android app in the google play store. Search for krishnaconnect and install the app and let me know your suggestions for improvements, Etc.
    Feb 20

  • Ramanuja Das Hare Krishna everyone. PAMHO AGTSP I am going to share a story of my son'starts life on here and hopefully I can get the support I need for my beautiful son Naitai (Nicholas) My son has autism and down syndrome it has been struggling with communication all his life. This year 2016 in June, he could score the funeral was very sick and almost died. Ever since that day he has been struggling with multiple signatures and infections and has been on antibiotics at least 10 times. Since December 1st, my son has been showing signs of irritability,agitation and seisure like symptoms. He started to attack us,his parents and breaking things in the home. I had to restrain my son on 4 or five occasions to protect himself and ourselves from his thrashing and aggressive behavior. He is on medication now for 3 days and he is much calmer but needs to be tweaked. His hormones are through the roof and he can'take verbally communicate it to us. It has been very difficult and emotional draining watching our child go through this. I need to take time off work so I can be home to protect my family incase Naitai goes into a rage. As I am the only income earner, I will not be able to afford time off work. So I am humbling asking everyone to have a look at a gofundme site I have created and make a donation so I can stay home,not worry about the bills and focus on Naitai getting healthy again please. The site is, Please have a heart and support us during this difficult time. Naitai is on medication but it is still going to take some time to get this figured out. Thanks you Hare Krishna Ramanujadas
    January 6, 2017

  • Mahesh J C Hare Krishna! One of the ISKCON devotees who was initiated by Srila Prabhupada writes:- Can We Be Worse Now Than Before We Joined? Vengeance, envy, anger,and discord are often higher within religious groups than elsewhere (“We have enough religion to hate, but not enough to love”). We need to be careful about this in Iskcon. Recently I came across this quote. "Religious people often become self-righteous, judgmental, resentful, condemning, etc. as they see more faults in man than other's see. Psychologists have noted that piety can easily become an unhealthy form of neurosis rather than a healthy form of religion." As devotees, we are given standards to follow, standards which can backfire by becoming a criterion upon which we judge others. This will make us more judgmental, critical and sarcastic than before we joined Iskcon. Of course, if we are advancing properly we will become more introspective about our own need to improve. But the judgment of others often happens before the introspection kicks in. Many devotees also deal with a greater sense of failure/guilt because we have extremely high principles to live up to. This can breed jealousy and envy towards those who we perceive are doing better than us. It also can cause us to feel disgusted towards those we perceive are not trying to follow Krsna consciousness well. We are supposed to serve those who have realized the truth and help those who are struggling, but those who do better than we, can easily become causes for envy and those who do not do as well can become causes for our judgments, ridicule or condemnation. Added to the above is the fact that we are emotionally invested in Iskcon and when we see situations we feel are not in line with Prabhupada's desires, we can become spiteful towards the culprits, the devotees we believe are responsible for those sub-standards. This often results in critical or hurtful statements towards leaders, and/or divisiveness. It can also put a disciple in an awkward position when his guru makes such statements. It is not impossible to create a temple in which we do more judging, condemning, and dividing than encouraging, accepting and supporting. This is not only sad but a huge failure. Added to the list of potential religious pitfalls is fanaticism which then breeds intolerance. When this fanaticism reaches the level of "I only follow, serve, honor my guru," we have degraded ourselves to the level of neophytes in which discord is inevitable. We have been plagued by this to varying degrees, in the name of guru bhakti, since Prabhupada's departure. When philosophy is put in the hands of preachers who spend more time dwelling on other's defects than their own, or who are willing to step on other's toes to serve their guru and Krsna, then we create a movement in which there are far more distrust and separation than the love and trust Prabhupada implored us to imbibe in our dealings. Prabhupada's example was of acceptance, of building a house in which all could feel welcome, encouraged, and above all fully accepted with all our faults. Unless we follow this example, we run the risk of creating a movement which, along with spreading Krsna Consciousness, is spreading something toxic, and thus a movement in which good meaning people join and can soon become more critical, judgmental, resentful, guilt-ridden - or even depressed - than before because they are not finding acceptance and encouragement for who they are. Many have left Iskcon because of this. This is sad - and bad. Of course, to root out this kind of negativity we must start with ourselves. Accept, appreciate, and encourage others. If something is wrong, correct with a heart to help, not condemn. Inspire more than criticize. Many times Prabhupada said "Love and trust." I think we need a lot more of this. Hare Krishna!
    July 4, 2016

  • vanshika bhatia Hare Krsna new sign ups!!! Welcome to Krishna connect, hope you have a krishna conscious time here, please prefer joining vaisnava events and reading about the vaisnava acharyas and festivals! All glories to Srila Prabhupada and Sri Sri Radha Shyamsundar! Hare Krsna!
    December 27, 2017

  • Navya Natarajan wouldn't marriage tie you down or bind you, dnt we need someone spiritual to understand and support? 
    October 15, 2014

  • Roger Rodpush Roger Rodpush Rare Photos of Srila Prabhupada 2,195 views Lilavilasini devi dasi Published on Oct 15, 2009 song from the CD union.. by RAsa kim waters <iframe width="640" height="360" src="" frameborder="0" allow="autoplay; encrypted-media" allowfullscreen></iframe> Category - Travel & Events License - Standard YouTube License
    Feb 11

  • Vishvesh Oswal NAIVEDYAM: WILL GOD EAT OUR OFFERINGS? Here is a very good explanation about Neivedyam to God. Will God come and eat our offerings?Many of us could not get proper explanation from our elders.An attempt is made here. A Guru-Shishya conversation: The sishya who doesn't believe in God, asked his Guru thus: "Does God accept our 'neivedhyam'(offerings)? If God eats away the 'prasadham' then from where can we distribute it to others? Does God really consume the 'prasadham', Guruji?" The Guru did not say anything. Instead, asked the student to prepare for classes. That day, the Guru was teaching his class about the 'upanishads'. He taught them the 'mantra': "poornamadham, poornamidham, ......poornasya poornaadaaya...." and explained that: 'every thing came out from "Poorna or Totality." (of ishavasya upanishad). Later, everyone was instructed to practice the mantra by-heart. So all the boys started praciting. After a while, the Guru came back and asked that very student who had raised his doubt about Neivedyam to recite the mantra without seeing the book, which he did. Now the Guru gave a smile and asked this particular shishya who didn't believe in God: 'Did you really memorize everything as it is in the book? The shishya said: "yes Guruji, I've recited whatever is written as in the book. The Guru asked: "If you have taken every word into your mind then how come the words are still there in the book? He then explained: "The words in your mind are in the SOOKSHMA STHITI (unseen form). The words in the book are there in the STOOLASTHITI (seen). God too is in the 'sooksma sthiti'. The offering made to Him is done in 'stoola sthiti'. Thus, God takes the food in 'sookshmam', in sookshma stithi. Hence the food doesn't become any less in quantity. While GOD takes it in the "sookshma sthiti", we take it as 'prasadam' in 'sthoola sthiti'. Hearing this the sishya felt guilty for his disbelief in God and surrendered himself to his GURU.
    October 22, 2016

  • Reena Menon 19 / Devouring the Forest Fire While Kṛṣṇa and Balarāma and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses. The goats, cows and buffalo traveled from one forest to another and entered the forest known as Iṣikāṭavi. This forest was full of green grass, and therefore they were allured; but when they entered, they saw that there was a forest fire, and they began to cry. On the other side, Balarāma and Kṛṣṇa, along with Their friends, could not find their animals, and they became very aggrieved. They began to trace the cows by following their footprints, as well as the path of eaten grass. All of the boys were fearing that their very means of livelihood, the cows, were now lost. Soon, however, they heard the crying of their cows. Kṛṣṇa began to call the cows by their respective names, with great noise. Upon hearing Kṛṣṇa calling, the cows immediately replied with joy. But by this time the forest fire surrounded all of them, and the situation appeared to be very fearful. The flames increased as the wind blew very quickly, and it appeared that everything movable and immovable would be devoured. All the cows and the boys became very frightened, and they looked towards Balarāma the way a dying man looks at the picture of the Supreme Personality of Godhead. They said, "Dear Kṛṣṇa and Balarāma, we are now burning from the heat of this blazing fire. Let us take shelter of Your lotus feet. We know You can protect us from this great danger. Our dear friend Kṛṣṇa, we are Your intimate friends. It is not right that we should suffer in this way. We are all completely dependent on You, and You are the knower of all religious life. We do not know anyone except You." Krishna immediately swallowed up all the flames of the fire. Krsna the supreme mystic immediately swallowed up all the flames of the fire. The Personality of Godhead heard the appealing voices of His friends, and casting a pleasing glance over them, He began to answer. By speaking through His eyes, He impressed His friends that there was no cause for fear. Then Kṛṣṇa, the supreme mystic, the powerful Personality of Godhead, immediately swallowed up all the flames of the fire. The cows and boys were thus saved from imminent danger. Out of fear, the boys were almost unconscious, but when they regained their consciousness and opened their eyes, they saw that they were again in the forest with Kṛṣṇa, Balarāma and the cows. They were astonished to see that they were completely free from the attack of the blazing fire and that the cows were saved. They secretly thought that Kṛṣṇa must not be an ordinary boy, but some demigod. In the evening, Kṛṣṇa and Balarāma, along with the boys and cows, returned to Vṛndāvana, playing Their flutes. As they approached the village, all the gopīs became very joyous. Throughout the day the gopīs used to think of Kṛṣṇa while He was in the forest, and in His absence they were considering one moment to be like twelve years. Thus ends the Bhaktivedanta purport of the Nineteenth Chapter of Kṛṣṇa, "Devouring the Forest Fire." Link to this page:
    Feb 24

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