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  • Aman Pandey "Wisdom does not depend on age, but on knowledge received from a superior source." "So although Prahlāda was only five years old, by advancement in knowledge he was imparting perfect instructions to his classmates. Some may find these instructions unpalatable. Suppose a man is already married and Prahlāda says, “Take to Kṛṣṇa consciousness.” He will think, “Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?” Family attraction is very strong." "I am an old man—seventy-two years old. I have been away from my family during the last fourteen years. Yet sometimes I also think of my wife and children. This is quite natural. But that does not mean I have to go back. This is knowledge. When the mind wanders to thoughts of sense gratification, one should at once understand, “This is illusion."" "One who lives simply—plain living and high thinking—can make progress in Kṛṣṇa consciousness even within family life." - Transcendental Teachings of Prahlada Maharaja
    Nov 18

  • Sarnaduti Brahma dravya-yajñās tapo-yajñā yoga-yajñās tathāpare svādhyāya-jñāna-yajñāś ca yatayaḥ saṁśita-vratāḥ SYNONYMS dravya-yajñāḥ—sacrificing one's possessions; tapo-yajñāḥ—sacrifice in austerities; yoga-yajñāḥ—sacrifice in eightfold mysticism; tathā—thus; apare—others; svādhyāya—sacrifice in the study of the Vedas; jñāna-yajñāḥ—sacrifice in advancement of transcendental knowledge; ca—also; yatayaḥ—enlightened; saṁśita—taken to strict; vratāḥ-vows. TRANSLATION There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge. PURPORT These sacrifices may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. In India, the rich mercantile community or princely orders open various kinds of charitable institutions like dharmaśālā, anna-kṣetra, atithi-śālā, anathalaya, vidyāpīṭha, etc. In other countries, too, there are many hospitals, old age homes and similar charitable foundations meant for distributing food, education and medical treatment free to the poor. All these charitable activities are called dravyamaya-yajña. There are others who, for higher elevation in life or for promotion to higher planets within the universe, voluntarily accept many kinds of austerities such as candrāyana and cāturmāsya. These processes entail severe vows for conducting life under certain rigid rules. For example, under the cāturmāsya vow the candidate does not shave for four months during the year (July to October), he does not eat certain foods, does not eat twice in a day and does not leave home. Such sacrifice of the comforts of life is called tapomaya-yajña. There are still others who engage themselves in different kinds of mystic yogas like the Patañjali system (for merging into the existence of the Absolute), or haṭha-yoga or aṣṭāṅga-yoga (for particular perfections). And some travel to all the sanctified places of pilgrimage. All these practices are called yoga-yajña, sacrifice for a certain type of perfection in the material world. There are others who engage themselves in the studies of different Vedic literatures, specifically the Upaniṣads and Vedānta-sūtras, or the sāṅkhya philosophy. All of these are called svādhyāya-yajña, or engagement in the sacrifice of studies. All these yogīs are faithfully engaged in different types of sacrifice and are seeking a higher status of life. Kṛṣṇa consciousness, is, however, different from these because it is the direct service of the Supreme Lord. Kṛṣṇa consciousness cannot be attained by any one of the above-mentioned types of sacrifices but can be attained only by the mercy of the Lord and His bona fide devotee. Therefore, Kṛṣṇa consciousness is transcendental. (Bhagavad-gita As It Is - Chapter 4: Transcendental Knowledge - Text 28 - His Divine Grace A.C. Bhaktivedanta Swami Prabhupada)
    May 1, 2015

  • Vishvesh Oswal NAIVEDYAM: WILL GOD EAT OUR OFFERINGS? Here is a very good explanation about Neivedyam to God. Will God come and eat our offerings?Many of us could not get proper explanation from our elders.An attempt is made here. A Guru-Shishya conversation: The sishya who doesn't believe in God, asked his Guru thus: "Does God accept our 'neivedhyam'(offerings)? If God eats away the 'prasadham' then from where can we distribute it to others? Does God really consume the 'prasadham', Guruji?" The Guru did not say anything. Instead, asked the student to prepare for classes. That day, the Guru was teaching his class about the 'upanishads'. He taught them the 'mantra': "poornamadham, poornamidham, ......poornasya poornaadaaya...." and explained that: 'every thing came out from "Poorna or Totality." (of ishavasya upanishad). Later, everyone was instructed to practice the mantra by-heart. So all the boys started praciting. After a while, the Guru came back and asked that very student who had raised his doubt about Neivedyam to recite the mantra without seeing the book, which he did. Now the Guru gave a smile and asked this particular shishya who didn't believe in God: 'Did you really memorize everything as it is in the book? The shishya said: "yes Guruji, I've recited whatever is written as in the book. The Guru asked: "If you have taken every word into your mind then how come the words are still there in the book? He then explained: "The words in your mind are in the SOOKSHMA STHITI (unseen form). The words in the book are there in the STOOLASTHITI (seen). God too is in the 'sooksma sthiti'. The offering made to Him is done in 'stoola sthiti'. Thus, God takes the food in 'sookshmam', in sookshma stithi. Hence the food doesn't become any less in quantity. While GOD takes it in the "sookshma sthiti", we take it as 'prasadam' in 'sthoola sthiti'. Hearing this the sishya felt guilty for his disbelief in God and surrendered himself to his GURU.
    October 22, 2016

  • Roger Rodpush Roger Rodpush November 17 at 7:09pm· Bhakta Prahlada - Telugu Full Length Movie - S V Ranga Rao,Anjali Devi,Roja Ramani Movie Lenght 2:50:20 <iframe width="640" height="360" src="" frameborder="0" gesture="media" allowfullscreen></iframe> Bhakta Prahlada - Telugu Full Length Movie - S V Ranga Rao,Anjali Devi,Roja Ramani Subscribe For More Telugu Movies:… YOUTUBE.COM Like 2 Prishni Devi Dasi and Arnold Canasa Comment Share 2Prishni Devi Dasi and Arnold Canasa 1 Share
    Nov 19

  • Reena Menon "Five thousand years or five millions of years, what was spoken by the supreme God or guru, the present guru also will say the same thing. That is guru. That is bona fide guru. Otherwise, he's not guru. Simple definition. Guru cannot change any word of the predecessor." -------- "You cannot disobey the previous ācārya or guru. No. You have to repeat the same thing. Not research. Sometimes rascals come, that "You are speaking the same thing. Why don't you speak something new by research work?" We say that we have no intelligence, we cannot make any research. We are... Guru more mūrkha dekhi koriyā vicāra [Cc. Ādi 7.71]. Caitanya Mahāprabhu said that "My Guru Mahārāja saw Me a great fool number one." So one who remains a great fool number one before his guru, he is guru. And one who says that "I'm advanced so much that I can speak better than my guru," then he's rascal. This is the process." Srila Prabhupada Lecture: What is a Guru? — London, August 22, 1973 "It was spoken by the Supreme Lord personally five thousand years ago. And that old thing we are presenting as it is. Our Bhagavad-gītā is therefore named Bhagavad-gītā As It Is. Without any interpretation. Without any addition, alteration. No, we don't make that. If we make addition, alteration, then where is the authority of Bhagavad-gītā?" Srila Prabhupada Room Conversation with Two Buddhist Monks — July 12, 1973, London Prabhupāda: Sa eva ayam yogaḥ proktaḥ purātanaḥ. "Therefore I am saying you again, the old yoga system. It is not that because the time has changed, I am changing." Somebody says, "Now it was spoken some millions of years ago, now it is modern ways, I am explaining in the modern way." That is not the system. The system is I am speaking the same yoga system. Yogaḥ proktaḥ purātanaḥ. And they are modernizing, making compromise. That is naṣṭa. That is the defect. Therefore we did not get any benefit. And in the modern countries, before me, so many yogis, swamis have been there for the last two hundred years. Not a single person became a Hindu. Now they are calling (them) "American Hindus." Why? Because it was lost. Rotten thing was given. Yogo naṣṭaḥ parantapa. If you supply something to me which is rotten and decomposed, such foodstuff, what shall I get benefit? Now they are getting benefit. Our mission is to put Bhagavad-gītā as it is ----- Prabhupāda: No, no. First of all, try to see the distinction. Before me, so many people went. They misinterpreted Bhagavad-gītā, there was no effect. And we are not misinterpreting. We are simply presenting Bhagavad-gītā as it is given. That is the point. Everyone says, "Swamiji, you have done wonderful thing." But I say , "I do not know any magic, jugglery. But wonderful thing is that I have not adulterated." That is wonderful. Otherwise, nothing wonderful. Room Conversation — December 29, 1976, Bombay "But Kṛṣṇa is personally coming and teaching so that people may take advantage of it and go back to home, back to Godhead. Still, people could not understand. Therefore Kṛṣṇa came as devotee, Lord Caitanya Mahāprabhu, teaching the same thing. Teaching the same thing. He, although He's Kṛṣṇa, He never invented anything. That is called paramparā system. Although He's God Himself, God also does not invent anything. Kṛṣṇa says in the Bhagavad-gītā, brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ [Bg. 13.5]. He's giving reference to the Brahma-sūtra, Vedānta-sūtra. So our line is like that, even God Himself, He can say something new? No. He said to Arjuna, purātanam yogaṁ proktavān, that "I am speaking to you same old philosophy, purātanam yogam, which I spoke to the sun-god." We must stick to this, that a spiritual understanding is never changed. Now the modern days, we have to adjust things. No. That is not spiritual. There is no question of modern and old. Nitya, that is nitya, eternal. We should always remember that. The... Millions and millions of years ago, what was spoken by Kṛṣṇa to the sun-god, the same thing was spoken to Arjuna. He said that "I am speaking to you the same old, purātanaṁ yogam, but because the paramparā system is now broken, so I am making again the paramparā system through you, beginning from you." Srila Prabhupada Śrīmad-Bhāgavatam 7.6.8 — New Vrindaban, June 24, 1976 "So Kṛṣṇa said formerly, say, four hundred millions of years ago. Bhagavad-gītā is not new. It is... First of all it was spoken to sun-god, and from the Manu's age and others' age we can calculate it is about some millions of years ago it was spoken. Imaṁ vivasvate yogaṁ proktavān aham avyayam [Bg. 4.1]. So Kṛṣṇa said, "That very old yoga system I am speaking to you again. It is not a new thing that I am manufacturing for you. No." Everything... God is eternal and His instruction is also eternal. And the followers are also eternal. There is nothing new. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Very old, but still, it is eternal and fresh. This is spiritual matter. You read Bhagavad-gītā. It was spoken four hundred millions of years ago, and then again, five thousand years ago. Still, if you read Bhagavad-gītā daily, you will find it fresh. You will never find it old. As Kṛṣṇa is never old, advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣam [Bs. 5.33]." Srila Prabhupada Śrīmad-Bhāgavatam 3.25.35 — Bombay, December 4, 1974 "Long, long ago, before speaking to Arjuna, this Bhagavad-gītā was spoken to the sun-god, forty millions of years ago. The same principle. In the Bhagavad-gītā: "I am speaking to you the same principle." Not that "Forty millions of years have passed, so things have changed." No. Nothing has changed. The sun forty millions of years ago used to rise from the eastern side. Forty or trillions of years. Still it is rising from the east. Can you make any new thing, "Let the sun rise from the west?" No. That is not possible." Srila Prabhupada Śrīmad-Bhāgavatam 1.15.44 — Los Angeles, December 22, 1973 "That is Kṛṣṇa consciousness movement. It is nothing new. It is coming down from the original speaker, Kṛṣṇa, by disciplic succession. So we are reading this Bhagavad-gītā. Not that I have manufactured some book and I am preaching. No. I am preaching Bhagavad-gītā. The same Bhagavad-gītā as it was first spoken forty millions of years ago to the sun-god and again it was repeated five thousand years ago to Arjuna. The same thing is coming down by disciplic succession, and the same thing is presented before you. There is no change." Srila Prabhupada Bhagavad-gītā 2.13 — Pittsburgh, September 8, 1972
    Aug 19

  • Ian Burridge Hello and Hare Krishna, I apologise if this post is offensive to anyone, or if this post is not appropriate here, Please Accept My Humble Obeisance's . Could anyone recommend appropriate web site that may offer connection opportunities for KC singles? Or would it be appropriate to post on this site regarding same? Thanking You in advance.
    Apr 20

  • Josh Yahoshoo Sparks Hare Krishna. My name is Josh Yahoshoo Sparks. I am desirous to learn more about Swamiji Prabhupada and Krishna Consciousness. I spent 24 years preaching as a bishop in the christian faith and after 24 years began to question all I had been taught because it did not satisfy my hunger in my soul. I left the church on a journey to find God. I met Guru Yogi Ramesh Pandey from India and began my journey in Yoga and through this found my heart searching for God in a deeper way. I have found many stops along they way. I found that meditating and Chanting Aum Namah Shivaya calmed me and so I devoted time to chanting the name Shivaya. But I still felt empty and began to seek further and found His Divine Grace Prabhupada. As I child I heard someone sing Hare Krishna but was told by my father it was wrong to sing such things. I am 38 years old now and began my spiritual journey at 12. I was preaching at 13 to many people and have been all over North America and worldwide through radio preaching but found this to not be fulfilling and something missing. The first time I heard Swami Prabhupada chant the Krishna Mantra it lit a fire in my soul. I want to learn more. I want to devote my life to the Lord and preach His divine truth. I need your prayers and I need guidance. Thank you all for your love and for allowing me to be here.
    Sep 23

  • Jigish Vaidya While reading Srila Prabhupad’s writings I came across a very touching illustration showing how Krishna consciousness empowers and protects true devotees against all odds. The story was about Maharaja (king) Ambarisha who underwent wrath of one of the most powerful sages of all times named Durvasa Muni and remained unscathed from the potentially dire consequences. Durvasa Muni once became angry on Ambarisha because he refused to eat with Durvasa due to his fasting in the devotion of Lord Krishna. King Ambarisha silently tolerated all the sage’s injustices and emerged victorious. The king was able to control his senses because of these qualifications mentioned in Shrimad Bhawatam. King Ambarisha fixed his mind on the lotus feet of Lord Krishna, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasi leaves offered to Him, his legs in travelling to the holy place where his temple is situated, his head in offering the obeisances unto the Lord, and his desires in fulfilling the desire of the Lord. These qualifications made him capable of emerging from his much stronger opponent sage Durvasa. We can learn more about this episode in Shrimad Bhawatam canto 9, chapter 4. Hare Krishna!
    Sep 22

  • Hrishikesh Nath "Attraction and love are the ultimate goal of devotional service. The degrees of such attraction and love for God distinguish the different stages of devotion-neophyte, intermediate and perfectional." (Cc. Madhya 22.71) An intermediate devotee is greatly attracted to chanting the holy name, and by chanting he is elevated to the platform of love. If one chants the holy name of the Lord with great attachment, he can understand his position as an eternal servant of the spiritual master, other Vaiṣṇavas and Kṛṣṇa Himself. Thus the intermediate Vaiṣṇava considers himself kṛṣṇa-dāsa, Kṛṣṇa's servant. He therefore preaches Kṛṣṇaconsciousness to innocent neophytes and stresses the importance of chanting the Hare Kṛṣṇa mahā-mantra. An intermediate devotee can identify the nondevotee or motivated devotee. The motivated devotee or the nondevotee are on the material platform, and they are called prākṛta. The intermediate devotee does not mix with such materialistic people. However, he understands that the Supreme Personality of Godhead and everything related to Him are on the same transcendental platform. Actually none of them are mundane. (Cc. Madhya-lila >  16.72)
    Nov 13

  • Anil Talekar Hare krishna, I want to connect with ISKCON.Currently i am living in pune,India.Is any devotee here in pune to contact?
    Apr 3

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