Krishna Real Friend, Vrindavan. 125,640 likes · 5,381 talking about this. Krishna is the Supreme Personality of Godhead, completely capable of fulfilling the desires of his devotees. Krishna is the...
Jishu thakura (YESHUA HAMASHIA) is coming THIS SEPTEMBER PLSSS STAY VIGILANT PLSSSS 29TH-30TH SEPT AT THE FEAST OF TRUMPETS LORD KRISHNA IS SENDING JISHU THAKURA to take away the HIS devotees before TRIBULATION BEGINS AS SOON AS WE ARE GONE THE dark age... moreJishu thakura (YESHUA HAMASHIA) is coming THIS SEPTEMBER PLSSS STAY VIGILANT PLSSSS 29TH-30TH SEPT AT THE FEAST OF TRUMPETS LORD KRISHNA IS SENDING JISHU THAKURA to take away the HIS devotees before TRIBULATION BEGINS AS SOON AS WE ARE GONE THE dark age of 7 years wil begin and AFTER THOSE DARK DAYS THE MINI SATYA YUGA WIL ARRIVE 1000 YEARS less
Rodpush - Iskcon
Published by Roger Rodpush · Just now ·
ISKCON Vrindavan 21.09.2019_H.G. Deena Bandhu Prabhu_Srila Prabhupada's Arrival in the USA
115 views • Published on Sep 20, 2019
ISKCON Vrindavan
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Category -... moreRodpush - Iskcon
Published by Roger Rodpush · Just now ·
ISKCON Vrindavan 21.09.2019_H.G. Deena Bandhu Prabhu_Srila Prabhupada's Arrival in the USA
115 views • Published on Sep 20, 2019
Hare Krishna!
Dandavat Pranam
All glories to Srila Prabhupada!
Recently I met Srila Prabhupada in a dream. It was very nice offering obeisances and talking with him. But he was not very happy with me as I do not distribute his books so he went away soon... moreHare Krishna!
Dandavat Pranam
All glories to Srila Prabhupada!
Recently I met Srila Prabhupada in a dream. It was very nice offering obeisances and talking with him. But he was not very happy with me as I do not distribute his books so he went away soon even though I tried to not let him go. So now I think I must distribute Srila Prabhupada's books if I want me to be eternally associated with him.
"Why you are, I mean to say, killing others and yourself by interpreting Bhagavad-gītā?"
Srila Prabhupada...."So if you read Bhagavad-gītā as it is, that is mad-āśrayaḥ. But if you interpret Bhagavad-gītā according to your rascal imagination, that is not Bhagavad-gītā. Therefore it is called mad-āśrayaḥ, "under My protection, as I am ..." We are therefore presenting Bhagavad-gītā as it is. We do not change. Why should you change? What right you have got to change? If Bhagavad-gītā is a book of authority, and if I make my own interpretation, then where is the authority?
Can you change the lawbook according to your interpretation? Then what is the meaning of that lawbook? That is not lawbook. You cannot change. Similarly, if you accept Bhagavad-gītā as the book of authority, you cannot change the meaning. That is not allowed. What right? If you have got some opinion, if you have got some philosophy, you can write in your own book. Why you are, I mean to... less
Śrīla Rūpa Gosvāmī has analyzed the different sources of happiness. He has divided happiness into three categories, which are: 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman and 3)... moreŚrīla Rūpa Gosvāmī has analyzed the different sources of happiness. He has divided happiness into three categories, which are: 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman and 3) happiness derived from Kṛṣṇa consciousness.
In the Tantra-śāstra Lord Śiva speaks to his wife, Satī, in this way: "My dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure Kṛṣṇa consciousness can be very easily awarded all the perfections desired by the impersonalists; and beyond this, he can enjoy the happiness achieved by the pure devotees."
Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary. There is no preventing one's falling down from material happiness, and there is even every chance of falling down from the... less
Hare Krishna!
Dandavat Pranam
All glories to Srila Prabhupada!
Recently I met Srila Prabhupada in a dream. It was very nice offering obeisances and talking with him. But he was not very happy with me as I do not distribute his books so he went away soon... moreHare Krishna!
Dandavat Pranam
All glories to Srila Prabhupada!
Recently I met Srila Prabhupada in a dream. It was very nice offering obeisances and talking with him. But he was not very happy with me as I do not distribute his books so he went away soon even though I tried to not let him go. So now I think I must distribute Srila Prabhupada's books if I want me to be eternally associated with him. less
Hare Krishna! There is so much nonsense available on internet about Krishna Consciousness Movement that I have become disgusted with Google Searching anything related to it. Reading these things can be offensive to Srila Prabhupada and Krishna. So... moreHare Krishna! There is so much nonsense available on internet about Krishna Consciousness Movement that I have become disgusted with Google Searching anything related to it. Reading these things can be offensive to Srila Prabhupada and Krishna. So I'm going to confine myself to Srila Prabhupada's books, lectures, etc. and not step outside them. Internet is a dangerous place! less
Śrīla Rūpa Gosvāmī has analyzed the different sources of happiness. He has divided happiness into three categories, which are: 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman and 3)... moreŚrīla Rūpa Gosvāmī has analyzed the different sources of happiness. He has divided happiness into three categories, which are: 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman and 3) happiness derived from Kṛṣṇa consciousness.
In the Tantra-śāstra Lord Śiva speaks to his wife, Satī, in this way: "My dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure Kṛṣṇa consciousness can be very easily awarded all the perfections desired by the impersonalists; and beyond this, he can enjoy the happiness achieved by the pure devotees."
Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary. There is no preventing one's falling down from material happiness, and there is even every chance of falling down from the spiritual happiness derived out of identifying oneself with the impersonal Brahman.
It has been seen that great māyāvādī (impersonalist) sannyāsīs-very highly educated and almost realized souls-may sometimes take to political activities or to social welfare activities. The reason is that they actually do not derive any ultimate transcendental happiness in the impersonal understanding and therefore must come down to the material platform and take to such mundane affairs. There are many instances, especially in India, where these māyāvādī sannyāsīs descend to the material platform again. But a person who is fully in Kṛṣṇa consciousness will never return to any sort of material platform. However alluring and attracting they may be, he always knows that no material welfare activities can be compared with the spiritual activity of Kṛṣṇa consciousness.
(The Nectar of Devotion - Chapter 1: Characteristics of Pure Devotional Service - By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada)
"Why you are, I mean to say, killing others and yourself by interpreting Bhagavad-gītā?"
Srila Prabhupada...."So if you read Bhagavad-gītā as it is, that is mad-āśrayaḥ. But if you interpret Bhagavad-gītā according to... morethe Kaṁsa's policy !
"Why you are, I mean to say, killing others and yourself by interpreting Bhagavad-gītā?"
Srila Prabhupada...."So if you read Bhagavad-gītā as it is, that is mad-āśrayaḥ. But if you interpret Bhagavad-gītā according to your rascal imagination, that is not Bhagavad-gītā. Therefore it is called mad-āśrayaḥ, "under My protection, as I am ..." We are therefore presenting Bhagavad-gītā as it is. We do not change. Why should you change? What right you have got to change? If Bhagavad-gītā is a book of authority, and if I make my own interpretation, then where is the authority?
Can you change the lawbook according to your interpretation? Then what is the meaning of that lawbook? That is not lawbook. You cannot change. Similarly, if you accept Bhagavad-gītā as the book of authority, you cannot change the meaning. That is not allowed. What right? If you have got some opinion, if you have got some philosophy, you can write in your own book. Why you are, I mean to say, killing others and yourself by interpreting Bhagavad-gītā? You give your own thesis in a different way. But these people, they take advantage of the popularity of Bhagavad-gītā and interpret in a different way according to their own whims. Therefore people do not understand what is Kṛṣṇa. That is the difficulty. And the purpose of Bhagavad-gītā is to understand Kṛṣṇa. And all the so-called scholars' and politicians' commentary is to banish Kṛṣṇa or to kill Kṛṣṇa—the Kaṁsa's policy. The Kaṁsa was always thinking of Kṛṣṇa, how to kill Him. This is called demonic endeavor. So that will not help you."
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