Teachings of Queen Kunti : TQK 6: The Master of the Senses :
A sane man will think, “If this hand is ultimately controlled by Kṛṣṇa, then it is meant for Kṛṣṇa.” This is a commonsense understanding. I claim, “This is my hand, this is my leg, this is my ear.” Even a child will speak this way. If we ask a child, “What is this?” he will say, “It is my hand.” But regardless of what we claim, actually it is not our hand; it is given to us. Because I wanted to use my hand in so many ways, Kṛṣṇa has given it to me: “All right, take this hand and use it.” So it is a gift from Kṛṣṇa, and therefore a sane man always consciously thinks, “Whatever I have in my possession, beginning with this body and my senses, is actually not mine. I have been given all these possessions to use, and if everything ultimately belongs to Kṛṣṇa, why not use everything for Kṛṣṇa?” This is intelligence, and this is Kṛṣṇa consciousness.
Teachings of Queen Kunti : TQK 21: What Is Our Actual Value? :
God exists, and God’s energy also exists, so if we cannot see God we can at least see His energy. We may not see the electric powerhouse and the engineer within it generating power, but we use electricity in so many ways. Therefore we should inquire where this electricity comes from. This is intelligence, and if one inquires in this way he will eventually find the powerhouse itself. Similarly, if one studies further to find out who is running the powerhouse, one will find a human being. Although the electricity is impersonal and even the powerhouse is impersonal, the man behind everything is a person. Similarly, God is a person. This is a logical conclusion.
Teachings of Queen Kunti : TQK 21: What Is Our Actual Value? :
I am a spiritual soul, but I have been given the opportunity to utilize a certain type of material body. Because I wanted it, Kṛṣṇa is so kind that He has given it to me. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham [Bg. 4.11]. If one wants the body of a king, Kṛṣṇa will give it; if one follows the prescribed method, one will get the body of a king. And if one wants the body of a hog so that one may eat stool, Kṛṣṇa will give one that kind of body also. But now, in the human form of life, one should understand, “Everything belongs to Kṛṣṇa, so why am I hankering to satisfy this body which is supposedly mine? Rather, now that I have this body, let me serve Kṛṣṇa.” This is intelligence, and this is bhakti.
Bhagavad-gita Lectures : Bg 1: Lectures : Bhagavad-gita 1.15 -- London, July 15, 1973 : 730715BG.LON :
God is supplying food to the cats, dogs, ants, elephants, and I want little food, he will not supply me? And especially when I engage myself in His service? Ordinary man pays to his servant, and I shall starve if I am engaged in the service of God?" This is intelligence. This is intelligence.
Bhagavad-gita Lectures : Bg 1: Lectures : Bhagavad-gita 1.30 -- London, July 23, 1973 : 730723BG.LON :
So Kṛṣṇa is asking to work for Him, giving up everything. That is clear, everyone knows. "Here also I am working very hard, but here I am working hard to be happy, but the viparītāni, I am becoming unhappy. So why not work for Kṛṣṇa?" This is intelligence
Bhagavad-gita Lectures : Bg 2: Lectures : Bhagavad-gita 2.11 -- Mauritius, October 1, 1975 : 751001BG.MAU :
So in the Brahma-saṁhitā it is said, yac cakṣur eṣa savitā sakala-grahāṇām. The sun is the eye of all the planets. We have got eyes, but unless there is sunrise, what is the value of our eyes? We cannot see. We are very much proud of our eyes, we want to see everything. But we do not calculate the value of our eyes. Unless there is sunshine we cannot see. At night, unless there is electricity or moonlight or some lamp, we cannot see. And still, we are very much proud of seeing. This is called illusion. We have no power. We are put under certain condition; then we work. Otherwise we cannot work. Prakṛteḥ kriyamāṇāni [Bg. 3.27]. Prakṛti, material nature, puts us under certain condition and we work accordingly, not independently. And the prakṛti, material nature, also working under somebody. Just like when you go on the street you see red light and green light. As soon as you see red light you stop your car. So this red light and green light is being manipulated by the police, and the police is working under government. Similarly, this whole material nature is acting like red light or green light, but behind that red light and green light there is the supreme brain. That is the Supreme Personality of Godhead. So as a layman or as child cannot understand how the red light and blue light, green light, is working... He sees simply, he thinks automatically it is being done. That is foolishness. It is not being automatically done. There is machine. There is manipulator behind this red light. So this is intelligence.
Bhagavad-gita Lectures : Bg 2: Lectures : Bhagavad-gita 2.18 -- Hyderabad, November 23, 1972 : 721123BG.HYD :
This is intelligence, to chant saṅkīrtana. Bahubhir militvā kīrtayati. Assemble in big assembly. Just like we are trying to introduce. It is very easy. Chant, thousands and thousands of people. Never mind what he is. It doesn't matter whether he's learned or fool, rich or poor, or black or white, or brāhmaṇa or śūdra. No consideration. Come together. Chant Hare Kṛṣṇa mantra. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ. Your brain will be cleansed. It is so easy. It is so nice and so perfect.
Bhagavad-gita Lectures : Bg 2: Lectures : Bhagavad-gita 2.23-24 -- London, August 27, 1973 : 730827BG.LON :
This maṅgala-ārātrika, this offering food, worshiping. Mad-yājinaḥ. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru [Bg. 18.65], yājī. Yajana means worship. So what is the difficulty? If, by this simple process, tyaktvā dehaṁ punar janma naiti mām eti [Bg. 4.9], you can go back to Kṛṣṇa, why we shall try for going to the heavenly planet, moon planet, this planet, where again we have to come from. Kṣīṇe puṇye martya-lokam. This is intelligence.
Bhagavad-gita Lectures : Bg 4: Lectures : Bhagavad-gita 4.3 -- Bombay, March 23, 1974 : 740323BG.BOM :
We should be very serious about the problems of life, janma-mṛtyu-jarā-vyādhi [Bg. 13.9]. That is spiritual advancement. Unless you come to the serious point, unless you have become very intelligent, that "I do not want to die. Why death is there...?" This is intelligence. You may solve your temporary problems, but you cannot, by your so-called materialistic activities, solve the problem of death. Nobody wants to die. Mṛtyuḥ sarva-haraś ca aham. Death will come. But the people have become so much unintelligent, they do not take up seriously the real problems. Just like animals. The animal is being taken to the slaughterhouse. And one animal enters to the slaughterhouse store, livestock store, and all the animals enter. He does not know that "This, I have to stay here for being killed." He does not know. This is animal. Similarly, if you do not take these problems seriously, you are no better than animal. However you may be advanced for these bodily comforts, you are animal. Yasyātma-buddhiḥ kuṇape tri-dhātuke [SB 10.84.13]. Kuṇape tri-dhātuke, this bag of three elements, kapha-pitta-vāyu. If I think that "I am this body, and the comfort of this body is my happiness"—sa eva go-kharaḥ [SB 10.84.13]. You are not better than animal. This is animal conception of life. You must know that "I am not this body. I am spirit soul. Circumstantially, I have been put into this body, and again I'll be put into another body. So what is the solution of this problem?" That is Bhagavad-gītā. That is Bhagavad-gītā. If you understand fully what is Bhagavad-gītā, what is the teachings of Bhagavad-gītā, then these questions, the answers are there. You'll find.
Bhagavad-gita Lectures : Bg 4: Lectures : Bhagavad-gita 4.13 -- New York, April 8, 1973 : 730408BG.NY :
We can float one sputnik in the sky, and we take so much credit that we have become very, very great scientists. We don't care for God. This is foolishness. Foolish person will say like that. But one who is intelligent, he knows that God is floating millions and trillions of planets in the sky, and what we have done in that comparison? This is intelligence. So we have become very much proud of our scientific knowledge, and therefore, at the present moment, we defy the existence of God. Sometimes we say that "I have become God now." These are foolish statements.
Bhagavad-gita Lectures : Bg 7: Lectures : Bhagavad-gita 7.14 -- Hamburg, September 8, 1969 : 690908BG.HAM :
Prabhupāda: It is possible in one second, provided you are serious. It is not difficult. Kṛṣṇa-bhakti... Bahūnāṁ janmanām ante jñānavān māṁ prapadyate: [Bg. 7.19] "After many, many births, one, when one is intelligent, wise, fully grown, wise, he surrenders unto Me," Kṛṣṇa says. So if I am intelligent, then I will see that "If that is the goal of life, that after many, many births one has to surrender to Kṛṣṇa, why not myself surrender immediately?" This is intelligence. If this is a fact, that one has to come to this point after cultivating knowledge for many, many births, then why not accept it immediately? Why shall I wait for many, many births if this is a fact?
Bhagavad-gita Lectures : Bg 8: Lectures : Bhagavad-gita 8.12-13 -- New York, November 15, 1966 : 661115BG.NY :
So if anyone enters into the moon planet by this yogic process, he transfers his soul, transmigrates into the moon planet, he'll get long duration of life. In higher planets, our six months equal to their one day, and such one month, one year, for ten thousands of years they live. That is the description we get. So we get very long duration of life, undoubtedly. But there is death. There is death. After ten thousand years or twenty thousand years or millions of years... That doesn't matter. It is all counted, and death is there. But you are not subjected to the death. That is the beginning of Bhagavad-gītā. Na hanyate hanyamāne śarīre [Bg. 2.20]. You are spirit soul. You are eternal. (aside
You keep the watch here. You are eternal. Why should you subject yourself to this death and birth? This is intelligence. This is intelligence.
Bhagavad-gita Lectures : Bg 10: Lectures : Bhagavad-gita 10.4-5 -- New York, January 4, 1967 : 670104BG.NY :
Just like a child. A child sees that a nice motor car runs in the street. He thinks that the motor car is running out of its own accord. That is not intelligence. The motor car is not running... In spite of its... Just like here we have got this tape recorder, this microphone. Somebody may say, "Oh, how fine discoveries are these. They are working so nicely." But one should see that this tape recorder or this microphone cannot work for a single moment unless a spirit soul touch it. This is intelligence. We should not be wonderful by seeing a machine. We should try to find out who is working the machine. That is intelligence, sukhārtha-vivecanam, to see the finer.
Bhagavad-gita Lectures : Bg 13: Lectures : Bhagavad-gita 13.2 -- Melbourne, April 4, 1972 : 720404BG.MEL :
Suppose you are making a very nice house, very nice apartment. There is no guarantee that you will be able to enjoy this family life, house, and everything. Not... Forever, that is no question. Even you do not know how many years you will be allowed. Any moment you can be driven out, any moment. So this is intelligence. This is intelligence. When a man comes to inquire this point, that "Why I am forced to leave my comfortable position?" I may be now American or Australian, very nice living, very nice motor car, roads, everything, but why I am forced to leave immediately?
Srimad-Bhagavatam Lectures : Canto 1: Lectures : SB 1.2: Lectures : Srimad-Bhagavatam 1.2.3 -- Rome, May 27, 1974 : 740527SB.ROM :
This is the position. These rascals, they have become godless, and suffering day and night threefold miseries-adhyātmika, adhidaivika, adhibhautika. Still, they are not coming to their senses. So blunt, so dull-headed, that "We are..." This is intelligence. When one comes to this understanding, that "I don't want all this sufferings. Why they are forced upon me?" then you can become a gentleman. Just like in the jail. Nobody wants to, I mean to say, what is called, breaking?
Srimad-Bhagavatam Lectures : Canto 1: Lectures : SB 1.2: Lectures : Srimad-Bhagavatam 1.2.4 -- Rome, May 28, 1974 : 740528SB.ROM :
So the real business is saṁsāriṇām, saṁsāriṇām, adhyātma-dīpam atititīrṣatām. One should come to senses, that "I am eternal. I hear from Kṛṣṇa, the Supreme Personality of Godhead, that na hanyate śarīre, na hanyate hanyamāne śarīre [Bg. 2.20], I am not finished after my body's finished. Then, if I am not finished, where do I go? Where I remain?" This is intelligence.
Lectures : Srimad-Bhagavatam Lectures : Canto 1: Lectures : SB 1.7: Lectures : Srimad-Bhagavatam 1.7.7 -- Vrndavana, September 6, 1976 : 760906SB.VRN :
So vāsudevaḥ sarvam iti [Bg. 7.19]. Vāsudeva is everywhere, and He is ready to help us, and if we become sincere to take knowledge from Vāsudeva... Even you are in the wilderness, anywhere you are, you are with Vāsudeva. You are not alone. He is so friendly that He is living with you as your most intimate friend. That is described in the Vedic literature. Two birds are sitting in one tree. This is the tree, and two birds, ātmā and Paramātmā, they are sitting in the same tree. One is acting according to his whims for enjoying senses, and another is simply looking over: "When this rascal will turn his face towards Me?" This is going on. (aside, referring to microphone
Why it is stopped? Oh. So Vāsudeva is always ready to help us, provided we want to take help from Him. And He, not only internally He is helping, externally also, He's sending His representative to teach us. And there is śāstra, just like this Śrīmad-Bhāgavatam. Sādhu, śāstra, guru. Guru is there, śāstra is there, saintly persons are there. You take advantage. And the Lord is there within yourself. So why don't you take? This is intelligence. If we don't take the advantage... And this is possible in the human form of life. A cat and dog cannot take advantage of the sādhu, śāstra and guru. Only the human being can accept it. Therefore here it is said, yasyāṁ vai śrūyamāṇāyām. Yasyāṁ vai śrūyamāṇāyāṁ kṛṣṇe parama-pūruṣe [SB 1.7.7]. The Śrīmad-Bhāgavatam, sātvata-saṁhitām, given by Vyāsadeva... Not given by Vyāsadeva. Vyāsadeva is simply delivering what he has received from his guru, caitya-guru. He is delivering that knowledge. Vedic knowledge he is delivering, and he has written this book. Lokasyājānataḥ. People are all rascals.
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